May Allāh's Salāh and Salām be also granted to the Prophet's pure family, and to all of his noble companions.
|"O you believe! Fear Allāh [by doing all that He ordered and abstaining from all that He forbade] as He should be feared [Obey Him, be thankful to Him, and remember Him always] and die not except in a state of Islām (as Muslims with complete submission to Allāh)." [Surah Al-i'Imrān, 3:102]|
|"O mankind! Be dutiful to you Rabb (Allāh), Who created you from a single person (ādam) and from him (ādam) He created his wife (Eve), and from them both He created many men and women and fear Allāh through Whom you demand your mutual (rights) and (do not cut the relations of) the wombs (kinship). Surely, Allāh is ever an All-Watcher over you." [Surah an-Nisa', 4:1]|
|"O you who believe! Keep your duty to Allāh and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins. And whosoever obeys Allāh and His Messenger has indeed achieved a great success." [Surah al-Ahzāb, 33:70-71]|
It proceeds then: That the most truthful speech is that of Allāh's Book (the Qur'ān) and that the best of guidance is that of Muhammad (SāS). The worst of evils are innovation (foreign to the true teachings of Islām). Every innovated matter (in religion) is a Bid'ah; every Bid'ah is a Dalālah (misguidance), and every Dalālah is in the Fire of Hell. The Qur'ān is the Word of Allāh. The Tafseer (Exegesis) of the meaning of the Noble Ayat (verses) of the Qur'ān is critical to the understanding of Islām as a whole. The Qur'ān is explained by the Qur'ān itself  and by the Sunnah  of the Prophet (SāS). The Salaf  not only transmitted the explanation of the Qur'ān, but laid down the foundations for Ijitihād  and thus their way is the best and most reliable way of Tafseer. Philosophical and scholastic opinions dealing with the Word of Allāh produce confusion, alterations in the meaning of the texts and thus lead astray. The Muslim is called to follow the path of those who gained Allāh's Pleasure. They are the Salaf, may Allāh make us follow their path in all matters of Islām.
Considering the above, I have decided to bring closer the Salaf's Tafseer in separate publications starting with the Tafseer of Part Thirty of the Noble Qur'ān. This is the first issue and it deals with the Tafseer of Surah an-Naba'. I hope that this approach will be simple enough so that it will, Inshā' Allāh, benefit a broad sector of the Muslim Ummah (Nation). I ask Allāh to accept this effort and make it beneficial for all those who read it and (or) distribute it.
|"And among His signs is this, that He created for you wives from among yourselves that you may find repose in them and He has put between them affection and mercy. Verily, in that are indeed Signs for a people who reflect." [Surah ar-Room, 30:21]|
|"It is out of His Mercy that He has put for you night and day, that you may rest therein (i.e. during the night) and that you may seek of His Bounty (i.e. during the day), and in order that you may be grateful." [Surah al-Qasas, 28:73]|
Who, other than the Creator of Day and Night can balance their respective course of time?
|"Say (O Muhammad (SāS)): Tell me! If Allāh made night continuous for you till the Day of Resurrection, who is a god besides Allāh who could bring you light? Will you not then hear?" [Surah al-Qasas, 28:71]|
|"Say (O Muhammad (SāS)): Tell me! If Allāh made day continuous for you till the Day of Resurrection who is a god besides Allāh who could bring you night wherein you rest? Will you then not see?" [Surah al-Qasas,28:72]|
|"Allāh is He Who sends the winds, so they raise clouds and spread them along the sky as He wills, and then breaks them into fragments until you see rain drops come forth from their midst! Then when He has made them fall on whom of His slaves as He wills, lo! They rejoice!" [Surah ar-Room, 30:48]|
The benefits of water are remarkable:
|"And in the earth are neighbouring tracts and gardens of vines, and fields sown with corn, and palm trees, growing out two or three from a single stem root, or otherwise (one stem root for every palm), watered with the same water, yet some of them We make more excellent than others to eat. Verily in these things are Ayat (signs, proofs, evidences, lessons) for the people who understand." [Surah ar-Ra'd, 13:4]|
All of the above Favours of Allāh are so vivid. How could the disbelievers make use of all of these bounties and yet deny the Resurrection? Then comes the realities: O! man don't forget that there is an appointed term for everything:
|"(And remember) the Day when We shall call together all human beings with their (respective) Imams (their prophets, or their Holy Books like the Qur'ān, the Torah, the Gospel, or their Records of good and bad deeds, etc.)" [Surah al-Isra', 17:71]|
Imam Bukhari relates that Abu Hurayrah (RA) said that the Prophet (SāS) said: "Between the two sounds of the trumpet there will be Forty." Somebody asked Abu Hurayrah, "Forty days?" But he refused to reply. Then he asked, "Forty Months?" He refused to reply. Abu Hurayrah added "Then (after this period) Allāh will send water from the sky and then the dead bodies will grow like vegetation grows, there is nothing of the human body that does not decay except one bone; that is the little bone at the end of the coccyx of which the human body will be recreated on the Day of Resurrection."
|"And you will see the mountains and think them solid, but they shall pass away as the passing away of the clouds. The Work of Allāh, Who Perfected all things, verily! He is All-Acquainted with what you do." [Surah an-Naml, 27:88]|
|"And they ask you concerning the mountains, say: My Rabb will blast them and scatter them as particles of dust..." [Surah Ta-Ha, 20:105]|
|And the day We shall cause the mountains to pass away (like clouds of dust)! and you will see the earth as a leveled plain, and we shall gather them all together so as to leave not one of them behind." [Surah al-Kahf, 18:47]|
People think when they see the mountains that it mounts to something, yet it is nothing, and it will completely vanish without any remains.
|"Round them will be passed a cup of pure wine; White, delicious to the drinkers, Neither they will have Ghoul (any kind of hurt, abdominal pain, headache, a sin, etc.) form that, nor will they suffer intoxication therefrom." [Surah as-Saffāt, 37:45]|
There are rivers of this kind of wine in Paradise:
|"Rivers of wine delicious to those who drink." [Surah Muhammad, 47:15]|
The wine of this world is prohibited because of its known evil effects on the individuals as well as the society. The Prophet (SāS) said: "He who drinks wine in this world would be deprived of it in the Hereafter, unless he repents."
|"No vain speaking will they hear therein, nor any sinful speech (like backbiting, etc.), but only the saying of Salām! Salām! (Greeting with peace)." [Surah al-Wāqi'ah, 56:25-26]|
All of these Favours are from Allāh:
|"Who is He that can intercede with Him except with His permission?" [Surah al-Baqarah, 2:255]|
|"Therein descend the angels and the Ruh (Jibreel) by Allāh's Permission with all decrees." [Surah al-Qadr, 97:4]|
The Ruh is Ma'toufah i.e. grammatically in conjuction with "the angels" in the above ayah, thus indicating that the Ruh is the Speacial Angel Jibreel, and Allāh knows best. May other Mufassir'roon (people of Tafseer) support the conclusion that the Ruh in the above ayah is Jibreel. Others limit the Ruh to a Great Special Angel . Ibin Jareer at-Tabari, in his Tafseer known as Tafseer at-Tabari  said that, "...the meanings mentioned (see above), yet Allāh knows best which one it is. There is no information that specifies that any particular one of these things (mentioned above) is the one which is meant in the ayah (#38, above), and that there is no supportive evidence (i.e. for any particular meaning). Ignorance about this matter is not, therefore, harmful." Allāh knows best.
On the Day of Resurrection, only those whom Allāh permits to speak or intercede will do so. They will speak the truth which is the witnessing of the Tawheed of Allāh (SWT): There is no true God who deserves to be worshipped except Allāh (SWT).
|"And they will find all that they did, placed before them, and your Rabb treats no one with injustice." [Surah al-Kahf, 18:49]|
|"On that Day man will be informed what he sent forward (of his evil or good deeds), and what he left behind (of his good or evil traditions)." [Surah al-Qiyāmah, 75:13]|
On that Day, the disbeliever wishes that he was mere dust in this worldly life and that he was not even created. This is when he sees the torment that Allāh had prepared for him and when he examines his deeds written and recorded by the angels. It is explained also that he wishes to be a mere dust when Allāh (SWT) judges between the animal creation. There when Allāh (SWT) will make judgement for the hornless sheep against the horned sheep. After which He (SWT) will order the animals to be dust and it changes to dust. When this happens, the disbeliever wishes he was dust (i.e. he was an animal)!
The meaning of this latter explanation was related in a Hadeeth by the Prophet (SāS): "The claimants would get their claims on the Day of Resurrection so much so that the hornless sheep would get its claim from the horned sheep."
1. Salla Allāhu Aleihi Wasallam: The Salāh and Salām of Allāh be upon His Prophet Muhammad (SāS). The Salāh of Allāh upon Prophet Muhammad (SāS) is His praise of the Prophet to the angels who are close to (but below) Allāh, the Most High, who arose above His 'Arsh (Throne) which is above the seven skies. The angels also praise him (SāS). The Salām is Allāh's safeguarding of the Prophet (SāS) from defeciencies and any kind of evil. When the Muslims says Salla Allāhu Aleihi Wasallam, he invokes Allāh to grant Praise and Security to the Prophet Muhammad (SāS). See Ibnul Qayyim's Jallā'ul Afhām Fee Fadlis-Salāti-wa-Salām 'Alā Muhammadin Kairil 'Anām, p.128. Published by Dār ibn Katheer, Damascus, and Maktabat Dār At-Turāth, Al-Madeenah, 1408HJ/1988.
2. Rabb: Allāh is ar-Rabb: He is the One Who gave all things the power to grow, to move and to change, to Whom belongs the Creation and the Commandment, The Master Who has no equal in His Sovereignty, Predominance, and Highness, The One Who Provides and Sustains all that exists.
3. Some Ayat in some Surahs (Chapters) are clearly understood in light of other ayat in other parts of the Qur'ān.
4. Sunnah: includes the sayings, explanations, rulings, recommendations, advice, approvals, actions and teachings by the Prophet Muhammad (SāS) pertaining to all matters of Islām. The Sunnah is an Inspiration from Allāh as stated in the Qur'ān:
5. Comprises the companions of the Prophet (SāS) and those who follow their path in understanding Islām up to the Day of Resurrection.
6. Ijitihād: Deducing the meaning of certain texts (or rulings) where there is no clear proof from the Qur'ān and (or) the Sunnah. The essentials of this Islāmic science is still based, however, on relevant texts of the Qur'ān and (or) Sunnah.
7. Say it is the Qur'ān that Allāh (SWT) sent down to Muhammad (SāS) which calls mankind to the believe in the Oneness of Allāh (Tawheed) and informs about Death and Resurrection. The disbelievers disputed about Muhammad (SāS) and the Message that was Revealed to Him. They questioned: What is he reciting? where did he bring this Qur'ān. Some said it is magic, others said it is poetry and some considered it stories from the past! They asked each other many questions, including questions about the Day of Reckoning! Allāh Revealed: "What are they asking (one another)!" - THE GREAT NEWS.
8. SWT: Subhanahu Wata'la, Most Glorified & Most High, He is.
9. One may notice that sometimes Allāh Who is One refers to Himself by We or Us. This is not an indication of different "personalities" or "forms" of Allāh as it is the case in the Trinity concept of the Catholic Church. Allāh (God) is One. The use of We and Us is always associated with verses referring to Allāh's Greatness in His Lordship e.g. Creation, Power, Might, etc... This is very common in the Arabic Language. a king issues orders or statements by saying "We" or "Us". The Power and might of any king is imperfect. Allāh Glorification of Himself is Perfect because He is Perfect. In His address to mankind by calling them to direct their worship to Him, Allāh always refers to Himself by I, Me and Myself. All of this is well understood in Arabic and also in other Semetic languages. Even in English, there is the "Royal We and Us" as we hear it from statements by members of the Royal Family in England and elsewhere. To Allāh, however, belongs the Best Examples, Names, Attributes, and Actions.
10. Saheeh al-Bukhari (English-Arabic) V.6, Hadeeth #457, P.429, Published by Dar al-Arabia, Beirut, Lebanon.
11. Collected by Imam Muslim in his book known as Saheeh Muslim (English Translation by A.H.Siddiqui), V.3, Hadeeth #4969. See also # 4967.
12. Adwā' ul Bayān (Arabic Text), V.9, P.16 Published by Maktabat Ibin Taymeeyah - Cairo.
13. This has been related to the great Sahabi (companion of the Prophet (SāS)) Ibin Ab'bass as in the Tafseer of al-Baghawi (Arabic), V.8, P.317, Published by Dār Tayybah-Riyadh, KSA.
14. Tafseer at-Tabari, 30/23.
15. Saheeh Muslim, V.4, Hadeeth # 6252, P.1366