The Explanation of the Beautiful and Perfect Names of Allaah.(d. 1383 AH / n/a CE)
[Taken from Tayseer al-Kareem ar-Rahmaan, Abdur-Rahmaan Naasir as-Sa`dee's Tafseer] A large number of the Beautiful Names of Allaah are repeated manifold in the Qur`aan as demanded by the occasion and it is necessary to explain their meanings in a succinct way. So we say:
Ar-Rabb (The Lord)This name has been repeatedly mentioned in many verses. Ar-Rabb is the One Who nurtures and sustains all of His servants through regulating the affairs and granting all types of favours and blessings. More specifically He is the One Who nurtures and sustains his sincere friends by correcting and purifying their hearts, souls and manners. This is why their supplications are frequently made with this Noble Name because they seek this specific nurturing.
AllaahHe is the One and Only Deity, the One Who is Worshipped and the One Who deserves to be worshipped by the whole of His creation due to the Perfect Godly Attributes that He is described with.
Al-Malik (The King), and al-Maalik (The Master and Owner)Alladhee lahu al-Mulk (the One to Whom belongs the dominion): He is described with the Attribute of The Master and Owner. These are Attributes of Grandjeur, Majesty, Omnipotence and Regulation of the affairs of creation. The One Who directs all of the affairs to do with creation, command and recompense. To Him belongs the whole of Creation, all of it is subservient, owned and in continuous need of Him.
Al-Waahid, al-Ahad (The One)He is the One Who is singled out in all aspects of Perfection such that nothing else shares with Him in these. It is obligatory upon the servants to single Him out alone in belief, saying and action by acknowledging His unrestricted perfection, His uniqueness and singling Him out Alone for all types of worship.
As-Samad (The Self-Sufficient)He is the One upon Whom the whole of creation relies upon in all of their needs, predicaments and necessities. This due to His unrestricted perfection with regards to His Essence, His Names, His Attributes and His Actions.
Al-Aleem (the All-Knowing), al-Khabeer (the All-Aware)He is the One Whose Knowledge encompasses all the outward and hidden matters, the open and secret, all those things that must necessarily occur, all those things that are impossible to occur and all things that can possibly occur, of the affairs of the whole of creation, of the past, the present and the future. There is absolutely nothing that is hidden from Him.
Al-Hakeem (the All-Wise)He is the One to Whom belongs the highest wisdom, the One Who is All-Wise in His creating and commanding, Who perfected everything He created, "and Who is better than Allaah in judgement for a people who have firm faith?" (5:50) Therefore He has created nothing out of mere frivolity and He has legislated nothing that is vain and of no use. The One to Whom belongs wisdom in the beginning and the end. He has three areas of ruling which nothing else has a share in: He rules between His servants with respect to His Law, His Decree and His Recompense. Wisdom is to place something in its correct place.
Ar-Rahmaan (The Most Beneficent), ar-Raheem (the Most Merciful), al-Barr (The Generous), al-Kareem (the Kind), al-Jawwaad (The Bestower of Good), ar-Ra`oof (the Kind), al-Wahhaab (The Bestower)All of these Names are close in meaning and all of them point to describing the Lord with Mercy, Generosity, Kindness, and to the great expanse of His Mercy and Generosity that encompasses all that is existence being granted in accordance to what His Wisdom dictates. The believers have been specifically singled out for this and they are granted a goodly and the best portion of this as Allaah said, "My Mercy encompasses all things and I shall decree it for those who have taqwaa." (7:156) So the blessings and the good are all from the effects of His Mercy, Generosity and Kindness just as all the goodness in this world and in the Hereafter is from the effects of His Mercy.
As-Samee` (the All-Hearing)The One Who hears all sounds and voices, in all of their different languages and all their many and various needs.
Al-Baseer (the All-Seeing)The One Who sees all things even if they be insignificant and minute. He sees the black ant on a black stone in a black night. He sees what is below the seventh earth and what is above the seventh heaven. Also He is Hearing and Seeing of those that deserve recompense in accordance to what His Wisdom dictates.
Al-Hameed (the One Who is praised)In His Person, Names, Attributes and Actions, He possesses the best of names and the most perfect of attributes and the best and most complete actions for indeed the Actions of Allaah are based upon Grace and Justice.
Al-Majeed (the Glorious), al-Kabeer (the Great), al-Adheem (the Exalted), al-Jaleel (the Noble)He is described with the Attributes of Glory and Grandeur and Greatness and Magnificence. He is the One Who is greater, more exalted and magnificent than anything. He is glorified and magnified in the hearts of His friends and close ones. Their hearts overflow in exalting and magnifying Him, submitting to him and humbling themselves before his Grandeur.
Al-Afuww (the Forgiving), al-Ghafoor (the Forgiving), al-Ghaffaar (the All-Forgiving)The One Who was and is known with the Attribute of Forgiveness. The One Who is described as having Forgiveness and Compassion. Everyone is in dire need of His forgiveness just as they are in dire need of His Mercy and Kindness. Allaah has promised forgiveness to the one who fulfils its conditions, He said,
At-Tawwaab (the Oft-Returning)The One Who is continuously turning (in forgiveness) to those that turn to Him (in repentance), Who forgives the sins of the penitent. Everyone who turns to Allaah sincerely, Allaah turns to them by firstly granting them the ability to repent and turning their hearts towards Him, and after this He turns to them by accepting their repentance and forgiving their errors.
Al-Quddoos (the Holy), as-Salaam (the Peace)The One Who is far greater and far removed from any imperfection, or that He resemble any of His creation. Hence he is far removed from any defect just as He is far removed from anything resembling Him or coming close to resembling Him in any of His Attributes of Perfection.
Al-Quddoos is similar in meaning to as-Salaam in that they both negate any form of imperfection while at the same time including unlimited perfection in every way. This because when deficiency has been removed then all that remains is perfection.
Al-Alee (the High), al-A`laa (the Highest)To Him belongs highness in all of its aspects, Highness of His Essence, Highness of His Attributes and esteem, Highness of Strength and Power. He is the One Who has risen over His Throne and the One Who Has encompassed the dominion. He is the One in Whom all the attributes of greatness, grandness, magnificence and beauty find perfection and fulfilment.
Al-Azeez (the Mighty)The One to Whom belongs might/honour in its entirety, the might/honour of strength, the might/honour of conquest and the might/honour of preventing. So He has prevented any of His creation from encompassing and grasping Him, He is Omnipotent over everything that is in existence, the whole of creation is subject and indebted to Him and yielding before His greatness.
Al-Qawee (the Strong), al-Mateen (the Powerful)These fall under the meaning of al-Azeez.
Al-Jabbaar (the Compeller)This includes the meaning of al-Alee and al-A`laa, the meaning of al-Qahhaar, and the meaning of ar-Ra`oof. The One Who is Compelling over dejected hearts, to the one who is weak and impotent, to the one who resorts to Him and seeks refuge with him.Al-Mutakabbir (the Supreme)The One Who is above any evil, defect and deficiency due to His greatness and grandeur.
Al-Khaaliq (the Creator), al-Baaree (the Originator), al-Musawwir (the Shaper)The One Who created all that is in existence, Who made everything correct and in its place in accordance to His Wisdom, Who Shaped it in acordance to His praise and Wisdom. He is continuously doing so.
Al-Mu`min (The Giver of Security)The One Who Has praised Himself with Perfect Attributes and with perfection of magnificence and beauty. The One Who sent His Messengers and revealed His Books containing signs and clear proofs. Who testified to the truth of His Messengers by giving them every sign and proof that would prove the truth of what they came with.
Al-Muhaymin (the Ever-Watching)The One Who sees all the hidden matters, all that the hearts keep concealed, the One Whose Knowledge encompasses everything.
Al-Qadeer (All-Powerful, the Able)The One Who has complete and perfect power and ability, by His Power He brought everything into existence, by it He arranges all the affairs, by it He fashioned and perfected the creation, by it He brings to life and causes to die, by it He will resurrect the servants for their recompense - rewarding the one who did good with His good and the one who worked evil with His Hellfire. The One Who, when He wills a thing to be he merely says 'Be!' and it is. By His power and ability he turns the hearts and directs them to whatsoever He Wills and Desires.
Al-Lateef (the Most Subtle, the Kind)The One Whose Knowledge encompasses all the secret and hidden matters, Who is Aware of all that is hidden (in the deepest depths of the heavens and the earth) and is Aware of everything down to the most minute and finest details. The One Who is Kind to his believing servants guiding them to that which would benefit them and aid them via means that they are not aware, this by His Kindness and Beneficence. It also carries the meaning of al-Khabeer and ar-Ra'oof.
Al-Haseeb (the Reckoner)The One Who is All-Knowing of His servants and sufficient for those who put their trust in Him. The One Who recompenses his servants with either good or bad in accordance to His Wisdom and His Knowledge of the minutesr and greatest of their actions.
Ar-Raqeeb (the All-Watcher)The One Who sees what is hidden in the hearts, the One Who charges every soul for what it earned, the One Who preserves all that is in creation and regulates them with the best organisation and most complete and perfect planning.
Al-Hafeedh (The Guardian)The One Who protects and preserves what He created and Whose Knowledge encompasses all that He brought into existence. The One Who protects His friends from falling into sins and the destructive matters. The One Who is Kind to them during their periods of activity and rest. The One Who accounts the actions of the servants and their rewards.
Al-Muheet (The Encompassing)The One Who has Knowledge of everything, has power over everything, his Mercy encompasses everything and He is dominant over everything.
Al-Qahhaar (The Subduer), Al-Qaahir (The Irresistable)The Irresistable over everything. The One before Whom the whole creation has humbled itself, and submitted before His Grandeur, Power and perfect Strength.
Al-Muqeet (The Powerful)The One who provides everything that is in existence with what would strengthen it, Who provides it it's nourishment and directs it howsoever He Wills in accordance to His Wisdom and Praise.
Al-Wakeel (The Disposer of Affairs, the One Who is relied upon)The One Who has the responsibility to dispose the affairs of the creation in accordance with His Knowledge, perfect Power and all-encompassing Wisdom. The One who looks after His friends and makes the good easy for them, preserves them from the evil and suffices for them in all of their affairs. Therefore the one who takes Him as One to be relied upon, He suffices him, "Allaah is the Friend of those who believe, He guides them from the darknesses into the light."
Dhul Jalaal wal Ikraam (The One possessing Majesty and Honour)Meaning the One possessing Greatness and Grandeur, possessing Mercy and Generosity. The One Who shows beneficence in both its general and specific aspects. The One Who honours His friends and close ones - those who glorify, exalt and love Him.
Al-Wudood (The Loving)The One Who Loves His Prophet and Messengers and those who follow them and they in turn love Him - He is more beloved to them than anything else. Their hearts have been filled with love of Him, their tongues are constantly moist with praising Him and their hearts are always drawn to Him in love, sincerity and repentance.
Al-Fattaah (The Judge, The Opener)The One Who will judge between His Servants through His laws of the Sharee`ah, His laws of Decree and His laws and recompense. The One who opens the eyes of the those who are truthful and sincere by His Kindness. The One who opens their hearts so that they can know Him, love Him and repent to Him. He opens the doors of mercy and sustenance for His servants and provides them the means of attaining both the good in this life and the Hereafter,
Ar-Razzaaq (The Provider)The One Who provides for all of His servants, there is not a creature on the earth except that Allaah provides for it. His providing for His servants is of two types:The general provision which extends to the righteous and the sinner, the first and the last. This is the provision that is required by the bodies. The specific provision - this being granted to the hearts, nourishing them with knowledge and faith. Also the lawful provision that has been appointed for the benefit of the religion, this being specific to the believers and apportioned in accordance to their differing levels and what His Wisdom and Mercy dictates.
Al-Hakam (The Judge), al-Adl (The Just)The One who judges between His Servants in this life and the Hereafter with His Justice and Fairness. He will not oppress anyone to the extent of an atoms weight and none will be made to carry the encumbrance of another. No servant will be recompensed in a way that is greater that the magnitude of his sin, he will be given only what he deserves. Not a single persons right will be denied him, He is the Just in His regulation and decree,
Jaami`un Naas (The Gatherer of Mankind)The One Who will gather mankind on the Day about which there is no doubt. He will gather their actions and provisions and will not leave out a single thing, be it large or small, except that He will take it to account. He will gather together the disintegrated remains of those that have died, the early and later by His perfect Power and All-Encompassing Knowledge, (and resurrect them).
Al-Hayy (The Living), Al-Qayyum (The Sustainer)The One Who has perfect life, existing in and of Himself and not dependant upon anyone else. The Sustainer of the inhabitants of the heavens and the earth, the One Who regulates their affairs and provisions. The Living includes all of the Attributes of His Self and The Sustainer includes all the Attributes of His Actions.
An-Nur (The Light)The Light of the heavens and the earth, the One Who illuminates the hearts of the gnostics with knowledge of Him, faith in Him and His guidance. He is the One Who has lit the heavens and the earth with lights that He has placed therein. His veil is light and were He to uncover it then the Face of the Glorious would burn everything from the creation that His Sight fell upon.
Badee`us Samaawaati wal Ard (The Originator of the heavens and the earth)Meaning their Creator and Orginator, done so in the best of ways, with the most marvellous of creations in amazing and perfect order, structure and harmony.
Al-Qaabid (The Taker), Al-Baasit (The Extender)The One Who takes the provisions and souls, the One Who gives provisions freely and gives (life to) the hearts - all of this in compliance to His Wisdom and Mercy.
Al-Mu`tee (The Giver), Al-Maani` (The Preventer)There is none who can prevent what He gives and none who can give what He prevents. Every thing that can bring goodness or benefit is sought and desired from Him. He is the One Who gives to whomsoever He Wills and prevents from Whosoever He Wills, all of this in accordance to His Wisdom and Mercy.Ash-Shaheed (The Witness)The One Who is Aware of everything. The One Who hears every voice in existence - the loud and quiet. The One Who Sees everything in existence - the insignificant and significant, the small and large. The One Whose Knowledge encompasses everything. The One Who will testify for or against His servants for what they did.
Al-Mubdee` (The Starter), Al-Mu`eed(The Recaller, The One Who repeats creation)Allaah says, "He is the One Who started the creation and He will repeat it" (10:4) He began their creation to test them as to which one was best in action then He will recall them to reward those who did good and punish those who did evil for their evil. Similarly He is the one Who began by creating each individual thing and then continuously repeats it.
Al-Fa`aalul Limaa Yureed (The One Who does what He Wills)This is from the perfection of His Power and the implementation of His Will, Desire and Decree that anything that He Wishes to do, He does and there is none to prevent Him or protest. He has no assistant or supporter in anything that He does, rather when He Wills a thing to be He merely says, "Be! And it is." Despite the fact that He does what He Wills, His Will acts in accordance to His Wisdom and Praise. He is described with Perfect Ability and Power, and with the implementation of His Will and He is described with complete and all-encompassing Wisdom.
Al-Ghanee (The Self-Sufficient, The Rich), al-Mughnee (The Sufficient)He is Self-Sufficient completely and unrestrictedly, deference is given to His perfection and the perfection of His Attributes. He has absolutely no deficiency of any kind, it is not possible that He be anything but Self-Sufficient, for self-sufficiency is from the necessary consequences of His Essence. Similarly it is not possible for Him to be anything but the Creator, The All-Powerful, the Provider and the Bestower of good. He is not in need of anything or anyone, He is the Self-Sufficient in Whose Hand lie the treasures of the heavens and the earth, and the treasures of this life and the Hereafter. He suffices for the whole of His creation generally, and is specifically sufficient for the believers in that He confers upon their hearts nurturing knowledge and the realities of faith.
Al-Haleem (The Forbearing)The One Who bestows favours, both outward and inward, lavishly to His creation despite their many acts of disobedience and transgression. He is gentle upon those that disobey him and in censuring them so that perchance they may repent and gives them respite so that they may become sorrowful.
Ash-Shaakir (The Recogniser and Rewarder of good), Ash-Shakoor (The Appreciative)The One Who recognises and rewards the small quantity of action, Who forgives the large quantity of sins. He is the One Who multiplies the rewards of His sincere servants manifold without any measure. He is the One Who recognises and rewards those who give thanks to Him and remembers the one who remembers Him. Whosoever seeks to get close to Him by doing any righteous action, Allaah draws close to Him by a greater degree.
Al-Qareeb (The Close), Al-Mujeeb (The Answerer)He, Exalted is He, is close to everybody, this closeness being of two types:The general closeness which means His being close to everyone with respect to His Knowledge, Awareness, Seeing, Witnessing and Encompassing. The specific closeness which is specific to His worshippers, those who ask of Him, and those who love Him. The reality of this type of closeness cannot be comprehended all we can see is its resultant effects - His kindness to His servants, His care of them and His making them to be firm upon the Straight Path. From the consequences of this closeness is His answering those who supplicate to Him and His granting them the ability to be penitent. He is the One Who answers, in a general sense, those who supplicate to Him whomsoever them may be and wheresoever they may be and whatever condition they may be in as He has promised them. He is the One Who answers, in a specific sense, those who love Him, those who imitate and follow His Sharee`ah. He is also the One Who answers the one in dire need and those who have given up all hope of being answered by the creation and therefore their connection to Him has been strengthened in terms of love, hope and fear.
Al-Kaafee (The Sufficient)The One Who suffices His servants in everything that they are in need of. The One Who suffices, in a specific sense, those who believe in Him, put their trust in Him and seek their worldly and religious needs from Him.
Al-Awwal (The First), Al-Aakhir (The Last), Adh-Dhaahir (The Manifest), Al-Baatin (The Inward)The Prophet (SAW) explained these in a succinct and clear way while addressing his Lord,
Al-Waasi'` (The Vast)He is the One Who is vast with respect to His Attributes and qualities and those things linked to them - this from the point of view that none can enumerate His praise as He deserves, rather He is as He has praised Himself. Vast in grandeur, authority and dominion, Vast in bestowing grace and good and Vast in Goodness and Nobility.
Al-Haadee (The Director), Ar-Rasheed (The Guide)He is the One Who guides and directs His servants towards all that would be of benefit to them and away from all that would bring them harm. He is the One Who teaches them what they did not use to know and guides them with a guidance that keeps them firm upon the Straight Path. He is the One Who inspires their hearts with taqwaa and made them penitent and compliant to His Commands.Ar-Rasheed also carries the meaning of Al-Hakeem (the Wise). He is ar-Rasheed in His Actions and Sayings. All of His legislation is good, correctly guiding and wise.
Al-Haqq (The Truth)He is the Truth in His Essence and Attributes, He is the most necessary of existences, He is what the whole of existence needs to exist. He is the One Who was and is described with Magnificence, Beauty and Perfection. He is the One Who was and is known to be Beneficent. His saying is the truth, His Actions are the truth, the meeting with Him is the truth, His Messengers are the truth, His Books are the truth, His religion is the truth, worshipping Him Alone is the truth, everything that has to do with Him is the truth. This is because Allaah is the Truth and what they supplicate to other than Him is false and invalid and because Allaah is the Most High, the Great.
And all praise is due to Allaah by whose grace all good actions are completed and peace and blessings be upon Muhammad and upon his companions and those who follow them until the Day of Judgement.
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