I Want To Repent, But… Part 2

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Conditions for the acceptance of repentance

Tawbah (repentance) conveys a profound meaning, one which carries great implications. It is not, as many people think, the matter of mere lip-service, after uttering which a person may then continue in his sin. If you ponder the meaning of the ayah (interpretation of the meaning):

  Seek the forgiveness of your Lord, and turn to Him in repentance…” [Hood 11:3]

(NOTE: If you want to build a strong and powerful relationship with Allah, check out Islamia TV, where you can watch Islamic speakers from across the globe deliver inspiring and motivational courses. Learn more at www.islamia.tv.)

You will see that repentance is something which is over and above seeking for forgiveness.

Such a great and important matter must necessarily have conditions attached to it. The scholars have described the conditions of repentance, based on the Qur’an and Sunnah. They include:

1. Immediate cessation of the sin

2. Regret for what has passed

3. Determination not to return to the sin

4. Restoration of victims’ rights, or seeking their forgiveness

Some scholars have also mentioned more details as conditions of sincere repentance, which we quote below with some examples:

1. The person who gives up his sin because of its negative impact on his reputation and standing among people, or on his work, cannot be described as one who repents.

2. The person who gives up his sin for reasons of health and strength, such as one who gives up promiscuity and immorality because he is afraid of contagious diseases, or because it weakens his body and his memory, cannot be described as one who repents.

3. The person who refuses to accept a bribe because he fears that the person offering it may be from the law enforcement agency, operating under cover, cannot be described as one who repents.

4. The one who does not drink wine or take drugs just because he does not have the money with which to buy them cannot be described as one who repents.

5. The one who does not commit a sin because of reasons beyond his control cannot be described as one who repents. So the liar who is robbed of the power of speech, the adulterer who becomes impotent, the thief who loses his limbs in an accident… all of them must feel remorse for what they have done and give up any wish to do it again. The Prophet (peace and blessings of Allah be upon him) said:

 “ Remorse is repentance.” (Reported by Ahmad and Ibn Maajah;Saheeh al-Jaami’, 6802).

The prophet (peace and blessings of Allah be upon him) said:

 “ “There are only four kinds of people in this world. (The first is) a slave whom Allah has blessed with wealth and knowledge, and he fears Allah with regard to them, and uses them to uphold family ties, and acknowledges the rights that Allah has over them. He has the highest status. (The second is) a slave to whom Allah has given knowledge, but not wealth. His intention is sincere, and he says, ‘If only I had wealth, I would do (good deeds) like so-and-so (the first slave).’ He will be rewarded according to his intention, so their reward will be equal. (The third is) a slave to whom Allah has given wealth, but not knowledge. He spends his money aimlessly, neither fearing Allah with regard to it nor using it to uphold family ties nor acknowledging the rights that Allah has over it. He has the lowest status. (The fourth is) a slave to whom Allah has given neither wealth nor money. He says, ‘If only I had wealth, I would do (bad deeds) like so-and-so (the third slave). He will be punished according to his intention, so their burden of sin will be equal.”(Reported by Ahmad and al-Tirmidhi, and classed as saheeh in Al-Targheeb wa’l-Tarheeb, 1/9).

The one who repents should feel that his sin is repulsive and harmful. This means that if a person repents sincerely, he cannot derive any feelings of pleasure or enjoyment when he remembers his past sins, or wish to repeat them in the future. In his books Al-Daa’ wa’l-Dawaa’ and al-Fawaa’id, Ibn al-Qayyim (may Allah have mercy on him) mentions many of the harmful effects of sin, including the following:

  Loss of knowledge – feelings of alienation in the heart – difficulty in all one’s affairs – physical weakness – loss of the desire to obey Allah – absence of blessing – lack of success by the help of Allah (tawfeeq) – tightness in the chest, i.e., unhappiness – generation of evil deeds – habituation to sin – disgrace in the sight of Allah – disgrace in the sight of people – the curse of the animals – the dress of shame – sealing of the heart and being included in the curse of Allah – not having du’a’s answered – corruption on land and on sea – lack of self-respect or honour – loss of a sense of shame – loss of blessings – incurring the wrath of Allah – feelings of alarm and dismay in the heart of the sinner – falling into the clutches of Shaytaan – an unhappy end – the punishment of the Hereafter.

This description of the harmful consequences of sin would make anyone want to keep away from sin altogether, but some people no sooner give up one kind of sin but they fall prey to another kind, for numerous reasons, including the following:

1. They think the new sin is less serious

2. They have a greater inclination towards it, and their desire for it is stronger

3. Circumstances are more conducive to this sin than others, which may require more effort; the means of committing it are readily available and widespread

4. His friends are all committing this sin, and it is too hard for him to separate himself from them

“Do you see me, O ‘Ataahi, giving up these amusements,,Do you see me losing my status among my people for a life of piety?”

The slave should hasten to repent, because delay is in itself a sin for which repentance is required.

He should have the fear that his repentance may have been lacking in some way, and he should not assume that it has been accepted, so he cannot remain complacent or feel secure against the Plan of Allah.

He should make up for duties that he has neglected in the past, such as payment of zakat which he withheld in the past – because it is due to Allah and it is the right of the poor – and so on.

He should avoid the place where the sin was committed if his presence there will lead to him committing the same sin again.

He should shun those who helped him to commit the sin.

Fawaa’id hadeeth qaatil al-mi’ah (what we can learn from the hadeeth about the one who killed a hundred people), which we will quote below)

Allah says (interpretation of the meaning):

  “Friends on that Day will be foes one to another, except al-muttaqoon (the pious).” [al-Zukhruf 43:67]

Bad friends will curse one another on the Day of Judgement, which is why when you repent, you should keep away from them, shun them, and warn others about them if they do not respond to your da’wah and advice. You should not let Shaytaan tempt you to go back to them on the grounds that you want to advise them, especially when you know yourself to be weak and unable to resist this temptation. There are many cases of people falling back into sin because they went back to the company of bad friends.

He should destroy the haram things in his possession, such as alcoholic drinks, musical instruments (like ‘ood – a stringed instrument – and mizmaar – a wind instrument), haram pictures and films, worthless literature and statues. They should be broken, destroyed and burnt. Getting rid of all the trappings of jaahiliyyah at the point of turning over a new leaf is absolutely essential. How often has the keeping of such things been the cause of their owners reneging on their repentance and going astray after having been guided! May Allah help us to remain steadfast.

He should choose righteous friends who will help him, instead of those bad friends. He should strive to attend gatherings where Allah is remembered and where he may gain more knowledge. He should fill his time with worthwhile pursuits so that Shaytan will not find ways to remind him of the past.

He should rebuild his body which had been fed on unlawful things, by obeying Allah and striving to nourish it with only lawful things, so that it will become strong.

The prophet (peace and blessings of Allah be upon him) said:

 “ “Whoever repents before the death rattle reaches his throat, Allah will accept it from him” (reported by Ahmad and al-Tirmidhi, Saheeh al-Jaami’, 6132) and “Whoever repents before the sun rises in the West, Allah will accept his repentance” (reported by Muslim).

Footnote

Adapted from islamqa.info/en

(NOTE: If you want to build a strong and powerful relationship with Allah, check out Islamia TV, where you can watch Islamic speakers from across the globe deliver inspiring and motivational courses. Learn more at www.islamia.tv.)



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