What is the status of Zamzam water? What are its virtues? Why are Muslims so keen on Zamzam water?
Praise be to Allah.
Imaam Ibn Qayyim al-Jawziyah (may Allah have mercy on him) said:
Zamzam water is the best and noblest of all waters, the highest in status, the dearest to people, the most precious and valuable to them. It was dug by Jibreel and is the water with which Allah quenched the thirst of Ismaaeel.
It was reported in Saheeh Muslim that the Prophet SAWS (peace and blessings of Allah be upon him) said to Abu Dharr, who had stayed near the Kabah and its coverings for forty days and nights with no food or drink other than (Zamzam):
| How long have you been here? Abu Dharr said: I have been here for thirty days and nights. The Prophet SAWS (peace and blessings of Allah be upon him) said, Who has been feeding you? He said, I have had nothing but Zamzam water, and I have gotten so fat that I have folds of fat on my stomach. I do not feel any of the tiredness or weakness of hunger and I have not become thin. The Prophet SAWS (peace and blessings of Allah be upon him) said: Verily, it is blessed, it is food that nourishes. (Narrated by Imaam Muslim, 2473).|
Other scholars added, with their own isnaads, and a healing for sickness. This was narrated by al-Bazzaar (1171, 1172) and al-Tabaraani in al-Sagheer (295). In Sunan Ibn Maajah (al-Manaasik, 3062) it was reported from Jaabir ibn Abd-Allah that the Prophet SAWS (peace and blessings of Allah be upon him) said:
| The water of Zamzam is for whatever it is drunk for.|
The Salaf and ulamaa acted upon this Hadeeth. When Abd-Allah ibn al-Mubaarak went for Hajj, he came to Zamzam and said,
|O Allah, Ibn Abil-Mawaali told us from Muhammad ibn al-Munkadir from Jaabir (may Allah be pleased with him) that Your Prophet SAWS (peace and blessings of Allah be upon him) said, The water of Zamzam is for whatever it is drunk for. I am drinking it to ward off thirst on the Day of Resurrection. Ibn Abil-Mawaali is thiqah (trustworthy) so the hadeeth is hasan (good).|
Ibn al-Qayyim (may Allah have mercy on him) said:
Myself and others tried seeking healing with Zamzam water and saw wondrous things. I sought healing with it from a number of illnesses, and I was healed by the permission of Allah. I saw someone who nourished himself with it for a number of days, half a month or more, and he did not feel hunger; he performed Tawaaf along with the other people just as they did. And he told me that he consumed nothing but Zamzam water for forty days and he had the strength to have intercourse with his wife, to fast and to perform Tawaaf numerous times.
Zaad al-Maaad, 4/319, 320.
Shaykh Ibn Uthaymeen (may Allah preserve him) said:
So you should have the intention of what you want to gain by drinking this water. He should drink his fill, i.e., fill his stomach with it until it is filled to the ribs, because this water is good. A hadeeth has been narrated concerning this: the difference between the believers and the hypocrites is drinking ones fill of Zamzam water. (Narrated by Ibn Maajah in al-Manaasik, 1017; al-Haakim, 1/472).
Al-Boosairi said: this is a saheeh isnaad; its men are mawthooqoon [trustworthy].
This is because Zamzam water is not sweet; it is somewhat salty, and the believer only drinks this somewhat salty water out of faith, believing that there is barakah (blessing) in it. So when he drinks his fill of it, this is a sign of faith. (Sharh al-Mumti, 7/377, 378, 379).
Perhaps Allah did not make it sweet so that people would not forget that the meaning of drinking it is an act of worship. Whatever the case, its taste is fine and there is nothing wrong with it. We ask Allah to quench our thirst from the Cistern (al-Hawd) of His Prophet on the Day of the greatest thirst. May Allah bless our Prophet Muhammad (saws)